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Discussion Forum report on "Socio-cultural Ibuse: What is the way forward", organized by the equally Ibuse of the Association held in

Like-mind Ibuse Association (ILA), a non-partisan and aimed at young people with the aim of developing Ibuse recently held a forum for discussion and participation of elders and youth of the city, and indeed the crème de la crème Ibuse community. They exchanged ideas on various problems facing the city, especially in regard to discord, disunity and underdevelopment of the city.

The topics are the basis of the discussion was extracted from the following data and discussed at length:

1. ISSUES AFFECTING THE DEVELOPMENT OF THE CITY

(A) and uneven nonexistent government presence in the city.

(B) deplorable state of services public infrastructure.

(C) No Ministry of Government and the establishment in the city, except for Agricultural Development Programme (ADP).

(D) No dual carriage roads in the city.

(E) High levels of unemployment.

(F) no street names and light in the city.

2. PROBLEMS RELATED TO THE SECURITY

(A) under the city police.

(B) security apparatuses inadequate to combat crime in the city.

(C) The need for effective supervision of the community.

(D) Increased incidents theft and insecurity in the city.

3. EDUCATION

(A) Public elementary and secondary schools inadequate of the city.

(B) inadequate classrooms, chairs, desks and equipment.

(C) inadequate teachers.

(D) "Miracle" centers CME / WAEC / NECO / MARCO candidates in the city.

4. YOUTH PROBLEMS

(A) moral decadence among the youth of the city.

(B) Increase of cultism and gangster activities in the city.

(C) High level of violence among young people.

(D) Education decay.

5. SOCIALLY INCLINED RULES

(A) Increased level of illiteracy in the city.

(B) The lack of spirit of community development among people Ibuse.

(C) The apolitical nature of Ibuse people.

(D) The problems facing the Ibuse Sports Club.

6. CULTURAL PROBLEMS

(A decline) Cultural.

(B) Failure to identify with the cultures of the earth.

(C) Die Otogwu clothes.

7. Lack of harmony in the direction of EL PUEBLO

(A) The Obuzor / Diokpa dispute.

(B) Factionalism Ibuse city.

(C) Discussions between the families.

(D) Land disputes.

(E) Traditional / Head disputes.

Some of those who participated in the discussion forum are

1. Professor Fidelis. N. Amatokwu, an educator, former Assistant Dean of Social Sciences, University of Lagos, Former Head of Department. Novena University and Professor, Department of Mass Communication Delta State University.

2. Dr. (Mrs.) Grace Nwabuoku, Educator.

3. Mr. Amatokwu Kwasa Emmanuel, banker and administrator of Sports.

4. Mr. Kenneth Efozie, Head Teacher, Private School young minds, Asaba, Delta state.

5. Chief Edwin Onyemaechi okolie, Politician.

6. Mr. Michael Elok Halim, a student.

7. Mr. Emeka Esogbue, Historian, International Relations and Affairs Political Analyst and Chief Clerk, Ibuse equally Association.

8. Bob Kanayo Miss Florence Okonkwo, Public Servant. The mayor, equally Ibus Association.

9. Mr. Anthony Ike Nwaokoloba Nwabuoku, property manager and consultant.

10. Dr. Albert okolie Umeadi, MD / CEO, companies Phil-Umeh, Lagos.

11. Mr. Peter Egbuchua, Regional Manager Patech Solutions Nigeria Ltd and Account Executive (Olivier Africa Plc).

12. Mr. Halim Henry, Senior Property and officials.

13. Miss Gloria Tariah Educator.

14. Mr. Philip Ngozi Ifechukwude, Creative Writer.

15. Okonma Mr. Alex, IT Consultant.

16. Mr. Awele Achakpa, Trainer and Coach, Baseball Sports.

17. Dr. Iwebunor Okwudili Iwedi, Worker Health and Advisor.

18. Chief (Mrs.) Patricia okolie, Attorney and Lawyer.

19. Mr. Emeka Achakpa, professor, Polytechnic Bauchi State, Bauchi S tate.

20. Mrs. Felicia Nwankwo, President, Center for the Defense of law s' Women, Kano, Kano State.

Ibuse leadership equally Association also made official visits to prominent people to gather Ibuse progressive ideas, personal opinions and suggestions on how the clan Ibuse can move forward.

Some of those visited were:

1. Professor Fidelis N. Amatokwu

2. Mr. Austin. Abuah, former president of General Union Development Ibus Community (ICDU) Ibuse

3. Obi (Prof) Chike Onwuachi, former head of the Nigerian Institute of International Affairs

4. Princess Ajudua Patricia, Minority Leader, House of Assembly Government Delta (Met his absence because the House had not been resumed for the year)

5. Obi (Prof) Louis Nwoboshi Chelunor the Obuzor of Ibuse

6. Mr. Enenmo Albert, former director, St. Thomas College, Ibuse

7. Mrs. Ndidi Okonta

8. Obi Okafor Onyemauche, Umuodafe, Ibuse

9. Mr. Anthony Ike Nwaokoloba Nwabuoku

The moderator, Emeka Esogbue after recognizing the presence of the participants ordered everyone to speak his mind boldly without fear of intimidation on how the community could Ibuse take their place in the community of developed nations in the nation. Soon after, Bob Florence Okonkwo (Miss) Mayor Ibuse equally Association read out the citation of the Association in which Ibuse problems is seen as the formation of the aims and objectives of the Association.

The Discussion Forum flag-off with a preliminary observation informational and entertainment Amatokwu prof. In his speech, expressed his joy at the invitation to him by the equally Ibuse of the Association, while acknowledging that the discussion was very timely. He noted that it has always Ibuse been in the spotlight socio-culturally, and recounted how Ibuse Ekumeku history recorded in cassava and wars. He described the military value of Ibuse in the words of a British Anthropology Ibuse described how to use the trenches to prosecute wars. He recalled the story of a healthy competition between ibus, Asaba, Okpanam and Ogwashi-Uku in which triumphed Ibuse with the number of Nigerian military officers to prosecute the Nigerian Biafran War, and more teachers in the city. By he Ibuse has become the head of the source of Delta state.

In the culture of Otogwu clothing wear that is rapidly dying in Ibus, Bob Florence Okonkwo spoke about the need to wear the garb of traditional mandatory sometimes. Professor Fidelis Amatokwu further suggest that reaching designers to be versatile in the art of Otogwu tissues and transfer to a youth market in the form of jeans, scarves, skirts, pants, and overall beauty as clothing will ensure that people buy. For him, the Yoruba scholars popularized Asho-oke clothing, and academics also Ibuse can do the same, if Otogwu is to stay Ibuse society.

The first to speak at the Community Development of Consciousness was Mr. Alex Okonma that a strong call for the dissemination of information which it considers would like improve the spirit of community awareness of the development, agrees of the average man Ibuse missing. Empowering young people to think along these lines was recommended by him. Mr. Peter Egbuchua drag along this line, but significantly lamented the fact that Ibuse is a community with the largest number of teachers and academics, however, this community has no single tertiary institution itself, located in the city. He blamed the situation Ibuse ugly people who have never thought of this, warning that something in this avenue to be done to give the community a tertiary institution.

Ibuse that people retire and not return home to be part of the system, which further argued that a sector that continues to negatively affect the city terms of development because people Ibuse allowing others to rule over them. Their recommendation is that people Ibuse should be part of government which is the only way the city's development can be guaranteed. Prof. Amatokwu further add to this by saying that people are not socially responsible Ibuse their young and that young people are Ibuse right to participate in the protests. employment relationship advocated Oshimili North should be raised to accept people who are also Ibuse eligibility for employment in government establishments. It is the only way in which the marginalization of the peoples of Ibuse brought to an end, said

Reciting the recent incident of crime that nearly engulfed the 2008 Football Championship Ibuse violence, resulting in the loss of the goal nets for young people post unknown in the city, the moderator, Emeka Esogbue to see Mr. Emmanuel Kwasa Amatokwu to discuss the issue of violence, which is fast taking a shine to Ibuse as a city. Mr. Amatokwu who spoke frowned on what he described as over dependence on the English language at the expense of Ibuse dialect. For him, the current discussion forum must have at least been identified with the language Ibuse. He said, that some of the young Ibuse can not be adequately expressed in dialect ibus, is itself a problem.

He was quick to point out that Ibuse have a problem as a people, and our fathers have failed us, but that modifications are absolute necessary to correct this, which is quite the reason that a meeting is underway in Lagos between the V10 and the body of professionals headed by Ibuse Mr. Ike Nwabuoku, with himself (Amatokwu) is the Community Relations Staff between Lagos and Ibuse. This arrangement is expected to correct a lot mistakes of our elders. He sought authorization from "Egbeni" (Vigilante Local Group) on payment of monthly salaries.

He condemned the attitude of young people who have become very violent touring the city with Jaggers d. regretted that if these young leaders will be tomorrow, then Ibuse needs a rethink to redirect them to improve the future of the entire city. Mention was made of how the payment of the room where the "Ife nasom iBus" event held in Lagos was funded for only two people in an attempt to project the good image of the sport Ibuse everyone. He suggested Ibuse the need to rise as a city and a hug and development, and to do, networking is necessary.

It was the turn of Mr. Ike Nwaokoloba to speak, and began a fairly good note asking the projection and promotion of the language Ibuse among the inhabitants of the city. He also spoke about the need for peace in ibus, which he said should start in every home because Ibuse Ibuse must be protected. He spoke in favor of the businessmen and women Ibuse able to raise funds to sponsor their own children. Young people, he said, should be shaken to achieve results and move and will meet with the elderly for the development of the city. He concluded that Ibuse needs because peace is possible, and follow the will of prosperity. For him, identifying with or camp Diokpa Obuzor produce nothing.

Mr. Henry Halim Chiedu spoke about the need to strengthen our culture, arguing that the problem the city faces right now radiates from our homes. The question the central "miracle" will not help to grow our education. Parents are aware of the existence of secret sects that their children are falling but do nothing to deter them. Many of our parents also encourage their children to acquire wealth fraudulently. He compared the situation with the construction Ibuse of a large house in a weak base that is bound to collapse. His advice is that parents guide their children to be useful Ibuse society in particular and the nation in general.

Several other discussants also aired their views about the situation Ibuse but is a strong power of the whole world that Ibuse society is suffering, and this can be corrected if only we approach it with seriousness genuine concern and sincerity. The commitment of all is required if it is to be achieved, after all, no one is too small to contribute.

Many of those visited by officials equally Ibus Association also spoke in the same direction. Obi (Prof.) Chike Onwuachi believes Ibuse elders have failed the people, and it would be difficult for young people City to correct this situation, which is the responsibility of the elders of the city, in partnership with young people to solve this problem and not pass to future generations. He expressed the belief also that the instrument of radicalism and gradualism is peace and unity so dear to the city. Was welcomed Ibuse members equally Association and congratulated them for their efforts in the search for peace and unity of Ibuse. He expressed the view that only truth, love and compassion Ibuse save the current crisis.

Mr. Abuah Austin for his part called for strengthening the culture ibus, regretting the inability of today's youth to communicate effectively Ibuse Ibuse dialect, and the situation for which our young people are hanging the clothes on their shoulders during Otogwu funerals, with the elderly not reprimanded. He also thanked members of the Association equally Ibuse who visited him and said he was delighted in the topic of "socio-cultural development iBus", he said was what I needed Ibuse. Ibuse has been said that some elements of development if we consider the achievements of our illustrious sons and daughters who are achievers in their various endeavors of life. He promised to grace the next program Ibuse equally Association, provided have to do with the development of the city.

As Reported by:

Mr. Emeka Esogbue

Historian and International Relations / Public Relations analysts.

(Chief Scribe, Ibuse equally Association)

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